Yoga chitta vritti nirodha. – The Yoga Sutras of Patanjali
NOTE: My family and I will be on a wee break until the week of April 24th, when I will next update this blog. I will continue to check in on Facebook and Instagram, so please follow me there.
The weather patterns in my part of the world have been erratic, with rain and 5°C one day, then sun and 19°C a few days later. Spring tends to be lazy in Ontario. In Ayurveda, it is believed that nature and its elements greatly influence our inner state. If you have been feeling tired and your thoughts and emotions have been running in myriad directions as of late, you are in good company. These days, I vacillate between wanting to start ten different projects and craving a long nap, and that is okay. Nature is curious and we are curious beings, though in our quest to create some semblance of stability we, in effect, sometimes end up with enormous frustration.
Yoga teaches us that changes are inevitable. Sutra 1.2 of the Yoga Sutras of Patanjali states that ‘Yoga chitta vritti nirodha,’ or ‘Yoga is the stilling of the fluctuations of the mind.’ In fact, it is not only the mind that we attempt to still, and try as we might, activity will always continue to occur in some manner. So, what exactly is the point of attempting to still those fluctuations, and how can we bring about a state of stillness?
When I first started practising and studying yoga and meditation, I expected to experience that often advertised stillness and was looking forward to the transformation toward complete clarity in everything I do on a daily basis. As miraculous as yoga and meditation might be — and they truly are magical — I soon learned that to continue to enjoy their benefits, I must continue to practise. Just as nature is in a perpetual state of flux, so are our minds, emotions, and physical bodies. Nothing in this world is constant. We continue to grow, learn, and evolve, as do others around us. Yoga and awareness practices help us to understand these changing states and accept their ebb and flow, and in so doing, we practise merely staying afloat and learning to become more adaptable, more agile, as we learn to surf with reverence on the surface of the vast ocean of wisdom.
If changes are inevitable, then the only way to the other side is by accepting what is. Yoga and awareness practices might not cease our thoughts from occurring altogether, but perhaps, slowly, we might learn to ignore the constant chatter and listen only to what is most important here and now. Over time, the volume of the chatter might become reduced to a mere whisper somewhere at the back of the mind. As we learn to be compassionate with our thoughts, accepting that they are there but choosing to give up attempts to chase them down the rabbit hole, we start to also become more compassionate toward others around us and their opinions and personality types. To me, acceptance and compassion are the definition of living in harmony with ourselves and the world around us. And truly, life is much more pleasant when we make the choice to accept its changeable ways.
Many of us come to yoga and meditation in an attempt to find that elusive sense of stability and grounding, and that is precisely what we should be doing, but perhaps it might be beneficial to slightly tone down our expectations. As a person of Vata dosha (air element), I constantly strive to find my footing. Instead of seeking solid ground, I have learned to think of the surface beneath my feet as a surfboard that sometimes washes ashore for short periods of time, allowing a reprieve. Soon enough, the tide will rise again and I will be adrift. I remind myself to continue practising, to dig deeper to find my balance and allow my heard to open to possibilities. That is how we learn to enjoy the current.Comments? Questions? Please leave a note below. If you have enjoyed reading this blog, please click ‘share’ to tell others about it.